No, it's clearly not. LOL your position "anyone who argues different from me is insufferable".
A person is adopted by God, into the family with Israel, if they become a christian, but they are not adopted into national Israel. They're a distinct people different from gentiles, with a different reward. In Christ's kingdom, they won't just be rewarded as every believer will, they'll have a specific portion of the land by tribe promised to their forefathers thousands of years ago. None of us who are not Israelites will have any of that inheritance.
Jesus is not only talking to Jews about Israel spiritually, he's talking to them in a geographic sense. His discourse is step for step in line with Revelation 6. He is talking about the first half, and later the 2nd half of the tribulation, from the national perspective of Israel. "Them which be in Judaea" why does he not say "Those in Egypt"? Or those in Rome? Because the anti-christ is in the temple in Jerusalem, will declare himself God, will stop the daily sacrifice in the temple, and will turn on national Israel at the mid-point of the Tribulation. The AC confirms a covenant with Israel, not with any of us, but with the nation of Israel. He'll try to kill all of israel, in a slaughter that will dwarf the holocaust, but the surviving Israelites will flee to Petra and be supernaturally protected by God (Daniel tells us it will be by the archangel Michael), so Satan can't get to the Israelites. Christ warns those future Israelites to run for it, getting out of Jerusalem immediately will be their only hope. Pray it's not on the sabbath, why? Because Jews keep the sabbath, Christians do not. Were it to take place on the sabbath, devout Jews would die rather than run more than a few steps on the sabbath.
If you try to look at this conversation being directed at any other group of people, it simply makes no sense. Judaea, Jerusalem, Sabbath, the temple, the holy place spoken of by Daniel, the sheep and goats judgment, Christ is speaking to a bunch of Jews about the distant future of Israel at the end of the age. That doesn't mean it has no benefit or value or application to us. All of the scripture is written for us (gentiles), but very little of it is written to us.